Odyssey Note Cards for Final Exam (Zachary Barnes)

Note cards for final exam essays

35 cards   |   Total Attempts: 185
  

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"I see the Gods delay him. But never in this world is Odysseus dead -- only detained somewhere on the wide sea, upon some island, with wild islanders; savages, they must be, to hold him cpative." Book 1 (239-243)
Book 1 (239-243) Athena tells Telemakhos that his father is not dead, but rather he is just being delayed by the gods.
Odysseus wil not be absent frrom his family long: he is laready near, carrying in him a bloody doom for al these men, and sorrow for many more on our high seamark, Ithaka. Let us think how to stop it; let the suitors drop their suit; they had better, without delay."
Book 2 (171-178)  Athena also tells Telemakhos that Odysseus is near and all the suitors should stop trying to win the hand of Penelope.
You, too, are tall and well set-up, I see; be brave, you too, so men in times to comewill speak well of you."
Book 3 (215-217) – Nestor speaking. Penelope and Telemachus are opposites of Agnemnons family. Says that he looks likes his father. (2nd this is spoken to Telemachus; first time by Athena)
"Laertes' son, who home is Ithaka. I saw him weeping, weeping on an island. The nymph Kalypso has him in her hall. No means of faring home are left him now; so ship with oars, and no ship's company to pull him on the broad back of the sea."
Book 4 (591-596)- Menelaos tells Telemachus that the nymph Calypso has Odysseus captive on her island.
"Goddess to god, you greet me, questioning me? Well, here is truth for you in courtesy. Zeus made me come, and not my inclination; who cares to cross that tract of desolation, the bitter sea, all mortal towns behind where gods have beef and honors from mankind? But it is not to be thought of and no use for any god to elude the will of Zeus."
Book 5 (104-110) – Hermes, speaking in rhyming cuplets, messenger. “The way finder” Zeus wants Odysseus freed. Zeus is all powerful, nobody can elude his will.
"So came out rustling, like a mountain lion, rain-drenched, wind-buffeted, but in his might at ease, with burning eyes -- who prowls among the herds or flocks or after game, his hungry belly taking him near stout homesteads for his prey."
Book 6 (140-144) – first place that we see Odysseus is transformed. Frightens everyone except Nausikka, who was given  courage by Athena.
The lords and nobles of Phaikia were tipping wine to the wakeful god, to Hermes -- at last a libation before going to bed -- but down the hall Odysseus went unseen, still in the cloud Athena cloaked him in, until he reached Artete, and the king. He threw his great hands round Arete's knees, whereon the sacred mist curled back; they him; and the dinders hushed amazed"
Book 7 (145-153) – Odysseus traveling in a bog, given to him by Athena. Athena brings him to the queen so that he may ask her for help.
You now, for instance, with your fine physique -- a god's indeed -- you have an empty noddle. I find in my heart inside by ribs aroused by your impertinence. I am no stranger to contests, as you fancy.
Book 8 (185-189) – Says to the young athletes that the Gods give different gifts to different people. Must have all the necessary traits (see gifts) (The Individualist)
"So long, so big around, it seemed. Now I chopped out a six foot section of this pole and set it down before my men, who scraped it; and when they had it smooth, I hewed again to make a stake with pointed end. I held this in the fire's heart and turned it, toughening it, then hid it, well back in the cavern, under one of the dunge piles in profusion there. Now came the time to toss for it"
Book 9 (351-359) – Shows the trait of courage. Athena helps determine who lifts the olive tree with Odysseus, making it the strongest of the men. Enthusiast, he focuses his talents towards a worthwhile goal. 
Sometimes in farmyards when the cows return well fed from pasture to the barn, one sees the pens give way before the calves in tumult, breaking through to cluster about their mothers, bumpting together, brawling. Just that way my crew poured round me when they saw me come -- their faces wet with tears as fi they saw their homeland, and the crags of Ithaka, even the very town where they were born." 
10 (456-464) – The men have been turned into swine by Circes. Epic metaphor. Hermes gives Odysseus the Holy Mouly. 
"But presently I gave command to my officers to flay those sheep the bronze cut down, and make burnt offering of flesh to the gods below -- to sovereign Death, to pale Persephone. Meanwhile I crouched with my drawn sowrd to keep the surging phantoms from the bloody pit till I should know the presence of Teiresias."
11 (47-53) – Persephone (the wife of death).
She ate them as they shrieked there, in her den, in the dire grapple, reaching still for me -- and deathly pity ran me through at that sight -- far the worst I every suffered, questing the passes of the strange sea."
12 (331-335) – For Odysseus’ journey, travels by Scylla. Eats six of the men instead of risking the whole crew of the whirlpool. Shrieking of men, while being eaten by Scylla was the worst thing he had ever heard.
"Whoever gets around you must be sharp and guileful as a snake; even a god migh bow to you in ways of dissimulation. You! You chameleon! Bottomless bag of tricks! Here in your own country would you not give your stratagems a rest or stop spellbinding for an instant?"
13 (371-377) – Transformed by the information Athena gave to Odysseus. Lesson of patients, while he is abused by suitors.
"May you be dear to Zeus as you are dear to me for this, Eumaios, favoring with choice cuts a man like me."
14 (518-520) – Odysseus blesses the swineheard Eumaios.
"Even as he spoke, a beat of wings went skyward off to the right -- a mountain eagle, grappling a white goose in his talons, heavy prey hooke d from a farmyard."
15 (197 – 200) Prediction of the slaughter of the suitors.